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Right through the ages we find this universal sense of Divine inspiration - this feeling that a wisdom beyond that of man shapes the destiny of States; that the institutions of men are but the imperfect instruments of a Divine and beneficent energy; helping their higher aims. Should not we, sir, grant the prayer of the many petitions that have been presented to us, by recognising at the opening of our great future our dependence upon God?
Delegate John Glynn, South Australia, Constitutional Convention, 1897

 

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Blood on the Altar (C. Heimbichner)
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Blood on the Altar (C. Heimbichner)

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BLOOD ON THE ALTAR unravels not just a powerful and heretofore largely unknown secret society, but the command process that guides it, and reveals the inner Thelemic mechanism, of how clandestine elites actually gain and hold power. While the Ordo Templi Orientis (OTO) preaches the "Law of Liberty" as a cover story, it simultaneously proclaims political and societal goals, which are opposed to the very root of freedom. The schizophrenia attendant on these contradictions and the mentality that entertains them is excruciating in its rationalizations. One official OTO text comments that "...it is necessary for-the development of Freedom itself to have an organization; and every organization must have a highly-centralized control. This is especially necessary in time of war, as even the so-called 'democratic' nations have been taught by Experience, since they would not learn from Germany. Now this age is preeminently a 'time of war,' most of all now, when it is our Work to overthrow the slave-gods." The Aleister Crowley/OTO organizational power trip is contrasted to ill effect with their libertarian propaganda. The Great Beast himself states that, "The Book of the Law was given to mankind chiefly in order to provide it with an impeccable principle of practical politics ... We should have no compunction in utilizing the natural qualities of the bulk of mankind. We do not insist on trying to train sheep, to hunt foxes or lecture on history; we look after their physical well being, and enjoy their wool and mutton. In this way we shall have a contented class of slaves, who will accept the conditions of existence as they really are, and enjoy life with the quiet wisdom of the cattle."





Last Updated: Sunday, 19 May 2013 17:08